Showing posts with label Hauser and Wirth. Show all posts
Showing posts with label Hauser and Wirth. Show all posts

Saturday, September 8, 2018

Vernissages | Fall Season in New York: First Week

"Truth & Beauty" at Michael Rosenfeld Gallery
“To open man’s eyes to the world, to enable him to see beauty, to better understand reality, and to have a closer affinity with truth... beauty, reality and truth are the philosophical basis for my work.”   —Ebony, July 1967
The fall season has officially opened in New York, and these are my picks for the first week of September 2018, which promises a quite dense and diverse array of exhibition. The quote from Charles White (1918-1979) important exhibition at Michael Rosenfeld Gallery is a comforting general statement going beyond art and especially meaningful in these unsettling times.

Another important posthumous exhibition of Lygia Clark (1929-2004) also resorts to beauty, here more abstract as the beauty found in geometric constructions. The artist was one of the most influential representatives of the Brazilian  Neo-Concrete Movement (1959–61). The extensive exhibition of Pape's work at Hauser & Wirth—including sculptures, drawing and writings—  motivated me to read more about the Neo-Concrete Movement, and its manifesto, written by Ferreira Gullar. Below are some excerpts which are well represented by the work in the exhibition: 
We do not conceive of art either as a “machine” or as an “object” but as a quasi-corpus, that is, an entity whose reality is not exhausted in the external relationships of its elements; an entity that, though analytically divisible into its parts, only gives itself up fully to a direct, phenomenological approach. We believe that the work of art overcomes the material mechanism upon which it rests, not due to some virtue lying outside this Earth: it overcomes it by transcending those mechanical relationships (which is the object of Gestalt theory) and by creating for itself a tacit signification (Merleau-Ponty) that emerges in it for the first time. If we had to search for a simile for the work of art, we could not find it, therefore, either in a machine or in objects taken objectively, but rather, as S. Langer and V. Wleidlé [sic] argue, in living organisms. Furthermore, this comparison would not be sufficient to express the specific reality of the aesthetic organism.Since the work of art is not limited to occupying a place in objective space—but rather transcends it in basing a new signification in it—the objective notions of time, space, form, structure, color, etc. are not sufficient to understand the work of art, to fully explain its “reality.” The lack of an adequate terminology for expressing a world that does not succumb to notions led art critics indiscriminately to employ words that are unfaithful to the complexity of the created work. The influence of technology and science was manifest here as well, to the degree that today, with their roles reversed, certain artists, confused by that terminology, attempt to make art starting from these objective notions in order to apply them as a creative method. Inevitably, the artists who work in this fashion only reveal a priori notions, since they are constrained by a method that already prescribes the results of their work before they begin. By avoiding intuitive creation, by reducing himself to an objective body in an objective space, with his paintings the rationalist concrete artist hardly demands, from himself and from the viewer, a stimulating and reflexive reaction. He speaks to the eye as an instrument and not to the eye as a human means of possessing the world and of giving oneself to it; he speaks to the machine-eye and not the body-eye.

Bold geometric investigations of Lygia Pape at Hauser & Wirth (East 69 Street)

More geometric exploration can be found at David Richard Gallery in the exhibition "Systemic Pattern Painting", including works by a group of artists from the 1970s and 1980s Criss-Cross cooperative, based n New York City and Boulder (Colorado). Criss-Cross artists "explored complex mathematically-derived patterns and abstract structures. The cooperative was part of the broader Pattern and Decoration movement from the 1970s."

 "Systemic Pattern Painting" at David Richard Gallery

"NeoRealismo: The New Image in Italy, 1932" at Grey Art Gallery (NYU)

Emilio Cavallini, Meguru Yamaguchi "Untainted Abstraction" at GR Gallery

Lower East Side "Confirmation Bias" at bit forms gallery

"Superimposition" at Lesley Heller Gallery

"Urs Fischer: Play" at Gagosian

Saturday, November 25, 2017

Exhibitions | New York, November 2017

Perhaps the most outstanding November exhibition in New York, was 'Geta Brătescu. The Leaps of Aesop’, a comprehensive series of works by to the 91 year-old Romanian conceptual artist–presented in the Chelsea space of the Hauser & Wirth Gallery. Brătescu works spans in multiple forms– from two-dimensional media (drawing, collage, engraving, textiles, photography) to film, video, performance and artist books and "mines themes of identity, gender, and dematerialization, often drawing from the stories of literary figures and addressing the symbiotic relationship between art making and working environments.  From Magda Radu's essay:
The exhibition ‘The Leaps of Aesop’ tracks the many implications generated by Aesop, the writer of the ancient fables, who, in Geta Brătescu’s system of thinking, becomes a playful and mischievous character and can be regarded as a metaphor for the condition of the artist. Right after the fall of the Communist regime in Romania, Geta Brătescu declared Aesop a symbol of ‘everything that stood against totalitarianism.’ But Aesop, like Medea, is a sign encompassing so many overlapping meanings that his literary embodiment is transcended and endlessly modulated in the artist’s practice. Aesop is, above all, an agent of freedom, the entity responsible for sparking the creative process in the studio. His leaps are so many movements of the mind, while his undisciplined nature channels the creative energy in countless directions. Aesop is a catalyst of ideas, rejecting the barriers between genres. His characteristic irreverence constitutes the ferment that pushes the artist to experiment in a plethora of forms of expression: drawing, collage, object, printing techniques, experimental film, performance, and animation.


On view at the first floor of the 22 Street building of Hauser & Wirth (former home of the Dia Foundation) were sculptures and drawings by David Smith (1909-1965) presented in an exhibition titled 'Origin & Innovations' focusing mainly on works creating around the 1930s.




Another remarkable exhibition was at the Lévy Gorvy Gallery: 'Ileana Sonnabend and Arte Povera' presenting other outstanding examples of the Italian movement, curated by Germano Celant. The exhibition included works by Mario Merz, Jannis Kounellis, Giovanni Anselmo, Pierpaolo Calzolari, Gilberto Zorio and Michelangelo Pistoletto.


Wednesday, September 13, 2017

Vernissages | "Arte Povera" in Chelsea, September 12 2017


A comprehensive overview of one most important movements of Italian twentieth-century art opened yesterday at Hauser & Wirth in Chelsea: ‘Arte Povera. Curated by Ingvild Goetz’. Coincident with the  50th anniversary of the movement, the exhibition presents 150 works from ‘i poveristi’, a group of Italian artists, spanning from the late 1950s to the 1990s, including Claudio Abate, Giovanni Anselmo, Alighiero Boetti, Pier Paolo Calzolari, Giorgio Colombo, Luciano Fabro, Jannis Kounellis, Mario Merz, Paolo Mussat Sartor, Giulio Paolini, Pino Pascali, Giuseppe Penone, Michelangelo Pistoletto, Emilio Prini, and Gilberto Zorio.
     The term 'Arte Povera' (Poor Art) was introduced by the art critic Germano Celant in 1967, grouping works by different Italian artists, characterized by the use of common materials including dirt, rocks, rope, paper, neon—or simple ready-made, without the Duchamp emphasis. The 'poveristi' rejected the notion of a unified movement, such as 'minimalism' or 'conceptualism' although several works can be associated to such art discourses.

Wednesday, March 25, 2015

exhibition & performance | Fabio Mauri "I Was Not New"

Senza Arte (Without Art), 1990

A few weeks ago, ‘Fabio Mauri. I was not new’ the first New York exhibition devoted to Fabio Mauri opened at Hauser & Wirth. Mauri (1926-2009) was considered one of the most prominent postwar Italian avant-garde artists; his  five decades work in visual and performing arts, film and writing, encompassed several disciplines and media, including drawing, painting, sculpture, performance, film, and site-specific installations. An ante-litteram conceptual artist, Fabio Mauri explored socio-historical issues emerging from the turbulent Italian prewar and postwar political periods, including Fascism and Holocaust. 
The exhibition is organized by the gallery in collaboration with Olivier Renaud-Clément and will remain on view through 2 May 2015; a survey from Fabio Mauri oeuvre will be presented at La Biennale di Venezia – 56th International Art Exhibition. 

On the Liberty, 1990

 
 
Immersive installation ‘Luna’ (1968)


Quadreria, 1999

Image from the March 27 recreation of the 1971 performance 'Ebrea' 
Anemografo - misuratore aereo di correnti (Anemograph - airflow measuring device), 2000

Marilyn, 1972


Dramophone, 1975


Dramaphone, 1975



Perche' un pensiero intossica una stanza, 1972

Rebibbia, 2006

 
Schermo The End (Screen The End), 1970