a x e s m u n d i

Thursday, December 22, 2016

Season Greetings 2016: Resilience

My sunrise celebration at Playa del Carmen (Mexico) in the tropics: 20.69726, -87.01423

Wednesday, December 7, 2016

Exhibitions | NYC, November 2016

Below are snapshots of my pick from the November exhibition in different neighborhoods of New York, from Chelsea to the Upper East Side.

Mike Kelley "Memory Ware" at Hauser & Wirth

Iván Navarro "MuteParade" at PaulKasmin

-Duchamp's spirals from "Anémic Cinéma" on view at "Impasse Ronsin" exhibition at Paul Kasmin.

In Duchamp iconic film (1926) spiral shaped rotolreliefs optical devices were alternated to puns:

"Bains de gros thé pour grains de beauté sans trop de bengué." (BenGay was invented in France by Dr. Jules Bengué)

"L'enfant qui tète est un souffleur de chair chaude et n'aime pas le chou-fleur de serre-chaude."

"Si je te donne un sou, me donneras-tu une paire de ciseaux?"

"On demande des moustiques domestiques (demi-stock) pour la cure d'azote sur la côte d'azur."

"Inceste ou passion de famille, à coups trop tirés."

"Esquivons les ecchymoses des Esquimaux aux mots exquis."

"Avez-vous déjà mis la moëlle de l'épée dans le poêle de l'aimée?"

"Parmi nos articles de quincaillerie paresseuse, nous recommandons le robinet qui s'arrête de couler quand on ne l'écoute pas."

"L'aspirant habite Javel et moi j'avais l'habite en spirale."

"Impasse Ronsin" exhibition at Paul Kasmin

Rotko "Dark Palette" at Pace Gallery

Josef Albers "Grey Steps, Grey Scales, Grey Ladders" at David Zwirner

Dan Flavin's fluorescent light installation (1996) at Hauser & Zwirth new location
former Dia Foundation building ,548 West 22 street

Chelsea Tower, view from West 23 Street

Wednesday, November 23, 2016

Events | A Dark Thanksgiving

It is again that time of the year. It starts from the last Thursday of November when the US celebrates Thanksgiving which marks the apotheosis of consumerist culture, culminating in Christmas, now known as holiday season, when the festival of lights turns into the shopping malls pseudocomforting bright cheap hallways.

Somehow my personal situation is a mirror of the socio-political context: darkness and anxiety lead to the fear of losing control of basic rights. My divorce is horrific, constellated by encounters with human nature at its lowest, dominated by greed, narcissism, deception,mental cruelty: my husband, his family and their money. They have been so powerful to even buy my daughters.

Uncannily even the usually cheerful balloons from the Macy's Thanksgiving parade have a gloomy. dark appearance. Signs of the times?

However there a few things I can be thankful for: a relative good health, resilience, and the means of reinventing my life. finding new friends and meaningful relationships. Perhaps it is just the darkness of the night to give the balloons a gloomy appearance and tomorrow sunlight will cherish the usual yearly extravaganza.

Saturday, November 12, 2016

Conferences | "Beyond the Hype: Buddhism and Neuroscience in a New Key", Columbia University, NYC

"Erkenne Dich selbst" Γνῶθι σεαυτόν (know yourself)

Yesterday the Deutsches Haus of Columbia University hosted the conference Beyond the Hype: “Buddhism and Neuroscience” in a New Key. The conference explored the current discourse on the relationship between Eastern traditions and Western approaches concerning mind sciences and spirituality.

The dialogue between neuroscience and Eastern spiritual practices has burgeoned since the 1987 founding of the "Mind and Life Institute" whose mission "is to alleviate suffering and promote flourishing by integrating science with contemplative practice and wisdom traditions". The Mind and Life Institute was initiated from the encounters of the 14th Dalai Lama Tenzin Gyatso with the biologist, philosopher and neuroscientist Francisco Varela, and the lawyer and entrepreneur Adam Engle. The programs of the Institute revolved on finding complementarity between the scientific understanding the nature of reality and contemplative practices. Since then there have been a multitude of studies based on neuroscientific techniques, such as electroencephalography (EEG) and fMRI (functional magnetic resonance imaging), measuring the brain activity during meditation and validating the neural correlate of a spiritual practices.

The conference program included scholars from philosophy, social science as well as neuroscientists:

Linda Heuman, Visiting Scholar at Brown University, Department of Religious Studies: “The Importance of Keeping Differences in Sight in Buddhism’s Dialogue with Neuroscience, Mindfulness, and Modernity”Michel Bitbol, Director of Research at CNRS (Centre National de la Recherche Scientifique), Ecole Normale Supérieure, Paris: “Overcoming biases in the dialogue between Neuroscience and Buddhism”Bernard Faure, Kao Professor of Japanese Religions, Columbia University: “Should Buddhism Be Naturalized? A View from the Margins”William S. Waldron, Professor of Religion and Chair of Department of Religion, Middlebury College: “Reflections on Indian Buddhist Thought and the Scientific Study of Meditation. Or: Why Scientists should Talk More with their Monks”David L. McMahan, Charles A. Dana Professor of Religious Studies, Franklin and Marshall College: “Implicit Anthropologies and Epistemologies of Mindfulness”Georges Dreyfus, Jackson Professor of Religion, Williams College: “An Experience in Meditation and Phenomenology”Willoughby B. Britton, Assistant Professor (Research), Brown University Medical School, and Jared R. Lindahl, Visiting Assistant Professor of Humanities (Research), Brown University: “Meditation-Related Difficulties: A Mixed-Methods Study of Buddhist Practitioners and a Clinical Population”Ronald E. Purser, Professor of Management, San Francisco State University, and David Lewis, Researcher at The Center for Trauma and Contemplative Practice: “Contemplative Neuroscience’s “Truthiness” Problem”Marion Dapsance, Postdoctoral Fellow, Columbia University: “What It Means to be a ‘Scientific Monk’

I found most compelling Michel Bitbol's presentation; the French philosopher clearly illustrated the relationship between scientific theories and spiritual practices from the fundamental phenomenological perspective, which, by its own epistemological nature, should be emphasized in the study of consciousness. Bitbol also introduced the relevance of ' autopoiesis' (self creation) which was the prior focus of Varela's research. The relationship of the biological nature of consciousness and cognition with the of phenomenology first-person experience ontology is also of major concern when studying the neurobiological nature of transformation happening in meditation.

Although the conference presented a wide range of perspectives I felt that it was lacking the presence of actual meditation practitioners and of introduction to the practices which are the very core of the topics. Varela's theories on the embodiment of cognition and the presence of the body should have also been part of the discussion. My view is perhaps biased —as researcher using the body as a method of exploration and movement as a vehicle of awareness and knowledge production. However, the presence of the body is crucial in any meditative practice, where posture, sensorial perception and proprioception are implied. After all, the body is the channel of the mind.